Jack DeJohnette: More Than a Jazz Percussionist – A Superhuman Force in Music

My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, when DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my opening inquiry as a “drummer” seemed logical, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall watching the Standards Trio, a moment of pure enchantment thrilled me as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette told me, “is linked to the very essence of being. We don’t expect our life to evolve without changing and we never know what’s round the corner – why should music be any different?”

He further explained that every component of his percussion setup he viewed as a musical being “with its own identity.” He crafted and adjusted his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “you think harmonically on the kit,” he added. The sounds inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of significant talent – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship seemed to be on display all of the time, before his death at the age of 83.

An Unmatched Energy in Musical Expression

Numerous percussionists tune their kit to a custom setup, but DeJohnette’s playing exhibited a life-force that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums anchored the track firmly and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, quickly established that his was a style intimately connected with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The compositions DeJohnette created for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his folky melodic inventions soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he joined ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, merging their personal styles inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force expressed through the music. Listening to that album around the time of its release, it recalled an previous experience with DeJohnette, when I heard his group Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Philosophical Insights on Art and Existence

Talking to DeJohnette all those years later, these ideas of stress-testing form and scale made more sense. He told me how he enjoyed performing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also mentioned his aim to generate more wide-angled musical soundscapes, always unrestricted and therefore healthy for the brain. He complained about the “safe confines” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you’re open to a complete spectrum of options. Individuals have the ability for very creative yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, stopped abusing the Earth and put things back into it, we would have a better world and community.”

No question that DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists must tap into that source.”