On the surface, not many suspected that Francisco Franco could become a strongman capable of enforcing a ruthless regime for 40 years. He was a small-statured, high-pitched army officer with a shaky grasp of civilian affairs and little personal appeal. But he accomplished precisely that, before dying of natural causes in a Madrid hospital, 50 years ago this week.
To this day, Franco serves as a caution that superficial averageness is not an obstacle to the ruthlessly ambitious. Beneath the unremarkable exterior lay a slippery, shrewd operator. Franco's ambition was fueled by an iron will, a glib indifference to violence and limitless self-esteem.
His admirers and defenders – including some on the resurgent extreme right in the Spanish nation, the US and the United Kingdom – still claim Franco was not truly a dictator, but rather a cherished saviour from communism. This is incorrect, but autocrats do not emerge from nowhere.
"A significant portion of every society is made up of people who desire tyranny," French political theorist Jean-François Revel noted the year after Franco's demise: "to wield it personally or – far more puzzlingly – to yield to it." Franco believed the same: what people really wanted was to experience being ruled.
Of course, if Franco had been truly beloved, there would have been no need for his 1936 military insurrection against an elected leftwing government, or for the 500,000 fatalities of the subsequent civil conflict. Nor would he have shot 20,000 individuals afterwards.
Franco grabbed power in a Spain still slumped in post-imperial ennui – a powerful realm having disappeared the century before. He aimed to make Spain great again. He blamed foreigners. They were either plundering the nation's wealth, plotting against the country as part of a Marxist-Jewish-masonic plot, or poisoning Spanish minds with foreign ideas: democratic systems, leftist ideas, communism, and his bizarre bugbear, secret societies.
The conflict was intentionally prolonged and brutal in occupied areas, accompanied by a bloody purging of opponents in an attempt to "cleanse" this tainted Spain. The reimagined nation also had to be a place of supposedly "virile" men and subservient women, whose bodily autonomy, offspring, employment and property were cut, postponed, or handed over to husbands and fathers.
Following a punitive win, Franco locked Spain into a straitjacket of autarky and discarded the key. Economic self-sufficiency was adopted. Foreign capital and goods were avoided. "We have everything we need," he said.
However, this was incorrect. The immediate result was famine, with people perishing in urban areas in the early and mid-1940s. As he drove on a victory tour through the towns of Jaén and Málaga, people pleaded at his car window. "Please, Mr. Franco, some bread," they said. Even Nazi officials in Spain, his supporters, protested that a grandiose facade hid the ghastly truth. By backing Hitler and Mussolini during the second world war, Franco turned Spain into a outcast nation, but he declined to relinquish power later. Spaniards sank further into misery.
Franco's conviction that he was both selected by God and infallible meant he demanded a lifelong term in charge. A UK diplomat complained that he lived in a "heavy mist of self-complacency", blind to his own ineptitude. Fortune, and a absence of clear doctrine, saved him. As the Cold War began, he polished his opposition to communism and the US rehabilitated him.
As a result, a failing economic system was eventually rescued and compelled to liberalize by the United States and the IMF. In the 1960s, Spain was drawn into a southern European economic boom that had begun earlier in Italy and Portugal. Abruptly, tourists were pouring on to Spanish beaches at Benidorm or on the Costa del Sol. Numerous citizens still could not find work, but the remittances after moving abroad also provided relief.
He gradually abandoned his most stupid ideas – from founding a new empire to producing artificial fuel with a "magic" formula – but did not relinquish his primary goal of making Spaniards docile, compliant and politically apathetic. He invested massively in government intimidation from the 1936 takeover onwards, deployed a rigid, Goebbels-inspired media regulation, and ensured that multiple cohorts were educated in a deeply traditional and memory-erasing Francoist curriculum. Even into the seventies, independent political parties, democratic voting and trade unions remained banned.
Franco also infantilised Spaniards, considering them unable of self-rule. The scariest part of his heritage was that a large number believed him.
Once that fear-based agreement started collapsing during the final years of his rule, he defaulted back to violent domination. Trigger-happy police, torture, execution teams and even that medieval form of execution, the garrote, reappeared. This method saw a metal collar placed around a condemned person’s neck and tightened until it broke their neck or cut off their air supply; it was being used by a European administration on its population, in 1974.
However, the historian Antonio Cazorla Sanchez, a deeply critical Franco chronicler, remembers experiencing sorrow as a boy, upon learning that Franco had died: "The grief of that youngster was shared at the time by millions of Spaniards, who thought that the man who had just died had been the optimal answer for a country that was hard to rule," he wrote. "This was the narrative at educational institutions, in the press, on the television … "
The predominant sensation in reaction to Franco's death was fear. After all, what happens after the man at the centre of a long-standing autocracy dies? Authority was transferred to the young king Juan Carlos, who supervised three years of reforms that culminated in a referendum on the democratic constitution that remains in effect. The country continues as a vibrant, contentious democracy.
Inspiring accounts arose to account for this. From the leftist perspective, it was the result of activism from courageous demonstrators, youth and laborers who clashed repeatedly with riot police. For the right, it was a indication of institutional prudence. For his supporters, in the most twisted version of all, it forms part of the dictator’s legacy.
And therein lies a problem. At the Madrid copy shop where I produced drafts of my latest publication on the ruler, the leader, the proprietor kept maintaining that his parent stated he had lived well under Franco. His parent recalled, naturally, only the prosperity of the 1960s.
While promoting the local version of the publication, I have also discovered that the issues outlined by MarÃa RamÃrez about growing up amid quiet about the regime are still present. College attendees tell me that their secondary educators were still avoiding the topic recently. As a father of young Spaniards, that is a major concern.
Ignorance is risky. It is not surprising that nearly 20% young people believe his regime was beneficial for Spain. The only way to alter this is to end the quiet and teach young Spaniards what Francoism was really about.
A passionate golfer and journalist with over a decade of experience covering PGA tours and equipment innovations.